ABOUT "URI GELLER""Uri" in Hebrew translates to "My light"
WHERE DOES THE NAME GELLER ORIGINATE?
One theory is that the name derives from the Yiddish word for yellow (blond) hair ‘geyl’ and hence one of our ancestors who had yellow (blond) hair assumed the name Geyler or Geller. According to Alexander Beider's A Dictionary of Jewish Surnames Prom the Russian Empire, the definitive 760 page book on the subject of Ashkenazic names, the name was prevalent in many forms throughout eastern Europe. Some of the variants include Geler, Gelir, Kheler, Gellerov, Eler, Elert, Geyler, Giller etc. Beider maintains that the name originates from the town of Schwabish-Hall in Wuttemberg Germany. He continues that the name Heller (German spelling) existed in Schwaben (Swabia) already in the 16th century. Lippman ha-Levi Heller (1579-1654) was rabbi in Prague, Nemirov (Podolia), Vladimir (Vclhynia) and Crocow. He also states that the bearers of this surname were numerous in Vienna in the 17th century and were of Levite origin.
God's most trusted and powerful Archangel is called Uriel ... which means God is my Light; God is Light; or Radiation of God; or God is the radiating principle of Light; or Fire of God.Uriel is the spirit of ministration and peace. Uriel helps turn our worst disappointments into our greatest blessings. He is the Archangel of salvation. Uriel teaches the path of the heart, the fire of pure Love. Without this pure Love and devotion to Spirit, all spiritual study remains an intellectual pursuit. Uriel's symbol of an open hand holding a flame depicts a great gift to humanity. It is the flame of Love to ignite the heart in service to God. Uriel holds out the flame of Love towards all souls. The soul by filling with the flame of Love becomes devoted to serving Yahweh's plan. Uriel's flame of Love, the fire of God, the Light of God, purifies emotional and mental understanding transmuting the lower vibrations into frequencies that can assimilate Spiritual Understanding. The planet that Uriel is associated with is Venus, the planet symbolizing love.
Uri-el is the Archangel of salvation. Legend says it is Uri-el who stands at the gate of the Lost Eden, with a fiery sword. He was the dark angel (Genesis 32) or man in black who wrestled with Jacob at Peni-el ("face of God"). Jacob asked him, "Do tell me your name, please." He answered, "Why should you want to know my name?" Uri-el then gave Jacob his new name, Isra-el. Uri-el is noted in the 2nd century BC Book of Enoch (chapter xxi), as the Archangel who helps us with natural disasters and is called for to avert such events, or to heal and recover in their aftermath. He is the great instructor who teaches us that art and study are for experiencing the joy of liberation that comes as wisdom is gained. Among his symbols are the scroll and the book.
The throne of God is envisioned as the singularity or primal atom of the Big Bang. At the moment of creation, a great accretion disc (Ofan) "inflates" out of an invisible point. A "Chariot" (Merkabah) with a wheel-like sea of glass and fire accumulates and expands around the singularity of God's throne, which is also occupied by four bioforms. Ezeki-el calls them "holy creatures" (Hayyot). But the general opinion is that they are the four Archangels. The composite bioforms are their corresponding domains (as in the four horsemen).
In the biblical visions of Dani-el, Ezeki-el, and the Revelation, each of the four Hayyot resembles a creature: an eagle, a lion, a calf, and a man. The Archangel Gabri-el, being the messenger of the immaculate conception, is traditionally identified with the eagle. In Revelation, a woman awaiting child was "given the wings of an eagle." The popular picture of angels with wings comes to us mostly from Gabri-el's identification with the eagle. But if we look to the Archangel Micha-el, we will find another creature, the lion. Micha-el, being chief over a divine army in a war in heaven, is identified as the Archangel who defends the "Lion of the tribe of Judah." The Archangel Rapha-el is identified with the calf. The calf is of importance to all traditional beliefs. Since ancient times, it has been a symbol of strength, fertility, food, and abundance. The Archangel Uri-el is identified with the resemblance of a man. Appearing fully human, Uri-el is the "supernal man," the most anthropomorphic Hayyot serving God's throne (Ein-Sof).In rabbinical angelology, Uri-el is one of the Archangels sent by God to answer the questions of Esdras (II Esdras iv). He is mentioned in I Enoch and IV Ezra, where he "watches over thunder and terror." In the Midrash 1, Uri-el is said to be one of the four guardians of God's throne. Stemming from medieval Jewish mystical traditions, Uri-el has also become the Angel of Sunday ( Jewish Encyclopedia), Angel of Poetry, and one of the Holy Sephiroth. In Milton's Paradise Lost Book III, Uri-el is in charge of the Orb of the Sun. The name Uri-el means God is my Light; or God is Light; or Radiation of God; or God is the radiating principle of Light; or Fire of God. Uri-el is the Archangel of September. According to the Midrash, he waited 11 months before establishing the formations of the Jewish people in the shape of the celestial circle. He also holds the key to the Bottomless Pit during the End Times.
Uri Geller became well known for a few scientifically unexplained phenomena. They are:
Telepathy (Extrasensory perception - the ability to receive someone's thought pattern and transmit images in a similar manner.)
Dowsing - Finding the location of precious minerals, by using what I believe to be my powers.
Bending, breaking and softening metal and other solids with the power of the mind, e.g. spoons, keys etc, more rarely plastic and glass.
Fixing broken watches and appliances, and using collective power, influencing the Big Ben to stop.
Moving compasses with the power of thought
Erasing computer tapes and disks.
Sprouting, causing tiny seeds (mainly red radish) to grow a few centimetres in seconds.
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